Monday, October 28, 2013

Toldot

Genesis 25:19−28:9

Jacob inspires us to overcome our Esau-like desires for instant gratification and physical power.



By Rabbi Bradley Artson; Provided by the Ziegler School of Rabbinic Studies, which ordains Conservative rabbis at the American Jewish University.


Esau is surely one of the most tragic figures of the Bible.

He is a simple man, whose robust nature leads him to exult in his own health, strength and energy. Esau loves to hunt. He revels in the outdoors and in bursting limits. Esau is a man of impulse. Like Rambo or John Wayne, Esau thrives on his tremendous power, his physical courage and his own inner drives.

Modern America admires that. We distrust the intellectual. Someone who thinks too much, or who is too sensitive to the feelings of others (or to his own feelings) is held in disdain. We prefer a man who can impose his own will through a show of determination and strength, someone who doesn't plan in advance, someone who can relish the moment and trust his own passions.

America accepts the romantic notion that the truest and best expression of who we are lies in the unbridled release of our feelings. Therefore, our feelings are not--and should not be--subject to control.

The Torah asserts, to the contrary, that every aspect of being human--heart, mind and soul--needs constant training, direction and restraint.
Conflcting Approaches

The story of Esau and Jacob is the story of these two conflicting approaches to being human. Esau comes home after a day of hunting and he wants to eat. Meanwhile, Jacob has prepared a pot of lentil stew. Here, the man of action meets the man of forethought. Acting on impulse, Esau demands to be fed.

Responding with calculation, Jacob agrees to sell his stew in exchange for Esau's birthright. Living in the present, Esau sees no benefit in his birthright. After all, it doesn't satisfy his hunger, so his parting with his birthright represents no real loss.

Jacob, on the other hand, lives with one foot in the future. Less powerful than his burly brother, Jacob compensates by using his mind and by weighing the consequences. He prefers to skip a meal if that means he will acquire the birthright of the covenant.

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