Naso - Conservative

Numbers 4:21−7:89

By Rabbi Bradley Artson, provided by the Ziegler School of Rabbinic Studies, for MyJewishLearning.com

Situational Ethics And God

The importance of preserving the relationship between a husband and wife provides an example of the Torah's use of relative morality.

Often, we define the moral position as the one that adheres to objective standards of right and wrong.  Consequently, someone who evaluates an action in the light of eternal, immutable values demonstrates a higher level of moral development than a person who uses other, more situational standards.  The roots of this perspective lie in ancient Greek thought, which associated the true with the eternal–what was perfect never changed.  Similarly, the highest level of morality would be immutable.

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B'midbar - Conservative

Numbers 1:1−4:20

By Rabbi Bradley Artson, with permission from American Jewish University, for MyJewishLearning.com

What Is Parenting?

Transmitting Jewish culture by embodying Jewish practice is part of the responsibilities of Jewish parenting.

One of the greatest mitzvot (commandments) in the Torah, the very first command given to humanity, is that of bearing children. “Be fruitful and multiply” is the necessary underpinning of any Jewish community, since without renewed Jewish people, there can be no Torah, nor any Judaism either.

But parenting is more than simple biology. Any animal can spawn, and most animals have the necessary instincts to guide their young through a relatively brief infancy before the new generation takes off on its own, guided by its own internal barometer. Humans are distinctive in the extraordinary length of our infancy and youth, the extreme degree of dependence of our young, and by a lack of instincts on which to fall back to guide us in raising our children.

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